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dc.contributor.authorSilva, Kelly Cristiane da-
dc.date.accessioned2022-08-18T14:12:45Z-
dc.date.available2022-08-18T14:12:45Z-
dc.date.issued2018-03-26-
dc.identifier.citationSILVA, Kelly Cristiane da. Women, gender and power among indigenous peoples of Portuguese Timor. Anuário Antropológico, Brasília, v. 42, n. 2, p. 183-205, 2017. DOI: https://doi.org/10.4000/aa.2240. Disponível em: https://periodicos.unb.br/index.php/anuarioantropologico/article/view/7407. Acesso em: 18 jan. 2022.pt_BR
dc.identifier.urihttps://repositorio.unb.br/handle/10482/44571-
dc.language.isoInglêspt_BR
dc.publisherPrograma de Pós-Graduação em Antropologia Social da Universidade de Brasília (PPGAS/UnB)pt_BR
dc.rightsAcesso Abertopt_BR
dc.titleWomen, gender and power among indigenous peoples of Portuguese Timorpt_BR
dc.typeArtigopt_BR
dc.subject.keywordMulherespt_BR
dc.subject.keywordGêneropt_BR
dc.subject.keywordPoderpt_BR
dc.subject.keywordCasamentopt_BR
dc.subject.keywordTimor-Lestept_BR
dc.rights.licenseCopyright (c) 2017 Anuário Antropológico (CC BY NC ND) Este trabalho está licenciado sob uma licença Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Fonte: https://periodicos.unb.br/index.php/anuarioantropologico/article/view/7407. Acesso em: 18 jan. 2022.pt_BR
dc.identifier.doihttps://doi.org/10.4000/aa.2240pt_BR
dc.description.abstract1This essay examines the social position of women and the implications of gender representations among indigenous peoples in post-World War II Portuguese Timor. It is a bibliographic critique based on works of academic anthropology and of certain missionary and colonial administrative ethnographies published between the 1950s and 1980s. I argue that in general women occupied a relatively subaltern position in the collective dynamics of social reproduction. This results from the specificity of local social structures and from the separation of sex and gender. I attempt to elucidate an apparent contradiction: on the one hand, femaleness, as a gender classifying principle, is associated with superiority among many peoples in Timor-Leste and, on the other hand, women are often in subaltern positions regarding collective reproduction. I argue that the ways the female principle and the idea of fertility are ritually handled serve the purpose of producing and reproducing male dominance in the dynamics of collective social reproduction and the co-opting of women’s power of giving life.pt_BR
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